CONTENTIOUS TRADITIONS THE DEBATE ON SATI IN COLONIAL INDIA PDF
Contentious Traditions: The Debate on Sati in Colonial India. Author(s): Lata Mani. Source: Cultural Critique, No. 7, The Nature and Context. Contentious Traditions: The Debate on Sati in Colonial India. By LATA MANI. Berkeley, Calif.: University of California Press, Pp. xiv + $ (paper ). Contentious Traditions: The Debate on Sati in Colonial India, by Lata Mani,. Berkeley, University of California Press, Pp. xiv + This important book – a.
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Mani radically revises colonialist as well as nationalist historiography on the social reform of women’s status in the colonial period and clarifies the traditionns and contradictory character of missionary writings on India.
And although historiography has traditionally emphasized the colonial horror of sati, a fascinated ambivalence toward the practice suffused official discussions. The debate on sati circulating in Bengal and Britain between andincluded East India Company EIC officials, Hindu pundit s scholarsBengali bhadralok “respectable” class, urban-based and upper-castemunshi s teachers[End Page ] Christian missionaries, and members of Parliament, among others, but excluded entirely the voices of Indian women.
The Debate on Sati in Colonial India. If you would like to authenticate using a different subscribed institution that supports Shibboleth authentication or have your own login and password to Project MUSE, click ‘Authenticate’.
Chapter 2 explores the discursive specificities–“competing versions of modernity”–that framed indigenous male discourse on sati.
The EIC employed indigenous interpreters, at least until EIC officials learned Sanskrit and Persian, to locate and provide analysis of Hindu texts in the codification of colonial law. Skip to search Skip to main content. While the chief players in the debate argued over the religious basis of sati and the fine points of scriptural interpretation, the testimonials of women at the funeral pyres consistently addressed, the material hardships and societal expectations attached to widowhood.
contentiou Bampton’s eyewitness account of sati performed by an “infatuated woman” recorded insome five years before the British colonial regime outlawed this “dreadful rite” inrepresents a common missionary discourse found in most accounts:. About the Book Contentious Traditions analyzes the debate on satior widow burning, in colonial India.
Publisher’s Summary “Contentious Traditions” analyzes the debate on sati, or widow burning, in colonial Cnotentious. Mani brilliantly illustrates how situated feminism and discourse analysis compel a rewriting of history, thus destabilizing the ways we are accustomed to look at women and men, at “tradition,” custom, and modernity.
Mani presents the multiple forces, the discursive strategies implemented by both reformers and conservatives, in indigenous male discourse on sati. The most prominent of the four, the Circular ofdistinguished “legal” from “illegal” sati based on specific and contradictory interpretations of Hindu scripture.
Reviews “An important and disturbing book. Rent from DeepDyve Recommend. University of California Press, c Describe the connection issue. Journal of World History.
Contentious Traditions by Lata Mani – Paperback – University of California Press
Sati, or “suttee” as it was spelled by Westerners, refers most commonly to a widow who immolates herself on her husband’s funeral pyre, as well as to the practice itself. The EIC’s non-interference policy that sought to preserve Indian traditions instead “eroded custom[s]” and “extended brahmanic law to the rest of society” p.
University of California Press, Disciplines Anthropology Cultural Anthropology Asian. Project MUSE Mission Project MUSE promotes the creation and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide. Nielsen Book Data Browse related items Start at call number: Her meticulous reading of contemporary texts.
Forged from a partnership between a university press and a library, Project MUSE is a trusted part of the academic and scholarly community it serves. Bampton’s eyewitness debxte of sati tradiitons by an “infatuated woman” recorded insome five years before the British colonial regime outlawed this “dreadful rite” intradtions a common missionary discourse found in most accounts: Project MUSE promotes the confentious and dissemination of essential humanities and social science resources through collaboration with libraries, publishers, and scholars worldwide.
The debate, at least in relation to Mani’s historical analysis, appears to dissolve bythe year that Rammohun Roy, the “father of modern India,” died in England. SearchWorks Catalog Stanford Libraries.